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CATHOLIC PHILOSOPHY

ASSERTIONS AND REFUTATIONS: AN ASSESSMENT OF DR TRACEY ROWLAND’S ‘NATURAL LAW: FROM NEO THOMISM TO NUPTIAL MYSTICISM’
One might expect Tracey Rowland to be in line in with the teaching of Pope Benedict XVI in what she says about Natural Law. When one examines an article she wrote that was published in the theological journal ‘Communio’ one finds that such is not the case. This analysis of her article will show that she persistently contradicts Papal Teaching. (Frank Calneggia.)
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LUTHERAN - ‘CATHOLIC’ JOINT DECLARATION ON THE DOCTRINE OF JUSTIFICATION: AN ANALYSIS
On the 31 October, 1999, Card. Edward Cassidy and a representative of the Lutheran World Federation, bishop Christian Krause, signed a document in Augsburg, Germany. The title of this document was the “Official Common Statement by the Lutheran World Federation and the Catholic Church.” This is obviously a gravely faulty misnomer. The document was signed by two individuals, not by the Catholic Church!
This ‘common statement’ was based on previously drawn up “agreements reached in the ‘Joint Declaration’ on the doctrine of Justification”. Both this ‘Joint Declaration’ and this ‘common statement’ have been analysed by the “Australian Marian Academy of the Immaculate Conception”. This analysis is now presented here for wider study. (Frits Albers.)
Part I: Reaching a Consensus with Lutherans on the Doctrine of Justification
Part II: Explicating this Consensus on the Doctrine of Justification
Part III: Significance and Scope of the Consensus and Common Statement
Part IV: Cardinal Cassidy’s attempts at Squaring-off the Joint Declaration with Catholic Teaching
 
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VATICAN II
The neo-Modernists’ concepts and constructs of the Holy Catholic Church were caught out in the fine filter of the Second Vatican council. Yet their advocates are everywhere in charge: so much so that by far the great majority of bishops in the Church are looking over their shoulders to see how much dilution and even pollution of Catholic doctrine they can syphon off from the Modernists and transfer into their (arch)dioceses. The result is a frozen wasteland across the face of the earth: a veritable doctrinal and religious ice-age.
With this analysis, the Australian Marian Academy of the Immaculate Conception is offering its readers and all concerned Catholics a serious study of what went wrong in the post-conciliar turmoil, and where the true greatness of Vatican II shines out. (Frits Albers) [In the Postscript the author spells out in a succinct manner the thoughts developed in each of the five chapters.]
Preface and Introduction
Chapter One: The pre-Vatican II Catholic Scene
Chapter Two: The Filter
Chapter Three: The Bypass
Chapter Four: Wide is the Road that Leads to Perdition, and Many Take it
Chapter Five: The Good Will Be Martyred
Postscript: Some Thoughts on the Document Called “Vatican II”
 
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ON CONSCIENCE AND CONSCIENCE FORMATION
This timely study throws abundant light on both the nature and operation of a human faculty that has become thoroughly darkened in Catholics by the inroads of modernism. This study is carried out from the perspective of what human reason can discover for itself without Divine Revelation. (Frits Albers)
Introduction: Conscience and the Australian Bishops
Conscience in the Light of Thomistic Philosophy
 
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THE HUMAN MIND
This penetrating analysis shows how the human mind is obliged to give glory to God by seeking Truth, both Natural and Supernatural. It also shows what happens to the human mind when used deliberately to obfuscate or destroy Catholic Truth, in itself, and in the minds of others. (Frits Albers)
Introduction
Two Dispositions of the Human Mind Toward God
One Example of ‘Darkening’ of the Human Mind taken from Modern History
 
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GENESIS 1
This article solves the apparent dilemma of either a ‘six day creation’ or a ‘millions of years of evolution equals creation’ by studying God’s Creative Act from a philosophical perspective to show that neither of the horns of this topical dilemma is right. (The AMAIC Executive)
Part I: The Nature of God’s Creative Act
Part II: Genesis 1 as a Book
 
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